The blessed month of Rabi-ul-Awal is the month of blessed birth of this great human being who came as a mercy to all the people living on earth. In obedience to which every individual, nation and nation and all mankind without discrimination, security is security. This month comes every year with faith-enhancing memories of the life of Mustafa. The lovers of Rasulullah SAW celebrate this spring of mercy in their own way and try to pay their love and devotion to him with this memory.
The method of remembrance or remembrance of the Prophet (peace and blessings of Allah be upon him) changed gradually from the time of the Prophet (peace and blessings of Allah be upon him) to the present day. But not the mention of Rasool, only the style has changed. In the gathering of the Companions, it was enough to read just one verse of the mention of the Holy Prophet and the entire Qur’an would be illuminated in front of them. Then, in this mirror, all the manners of standing up, walking, eating and drinking and other routines of the Prophet were animated before his eyes. This thing was on the one hand a mention of the Messenger of God for the devotees of the Holy Prophet and on the other hand it was also a perfect encouragement to obey the Prophet. But then, those who came later, who were not blessed with the visitation and company of the Holy Prophet, could not have the right to mention the Prophet, unless the words of the Holy Prophet were described in full detail. This is the reason why the lovers of the Prophet (peace and blessings of Allah be upon him) protected every word of their beloved. Every aspect of your performance, style and attire has been described with great clarity. In the Holy Qur’an, Prophets and Messengers have not only been mentioned repeatedly by Allah, but He has commanded that:
“Remember them and remind others and convey to others what you have found from them.”
That is, for the purpose of mention and remembrance, it was said to advance or promote the good deeds obtained from them. Therefore, on the occasion of Hajjat-ul-Wada’, the Holy Prophet (PBUH) addressed more than one hundred thousand Muslims and gave guidance, then at the end he said:
“Let those who are present convey these instructions to those who are not present.”
The Prophet’s order was obeyed by the Companions of the Prophet (peace and blessings of Allah be upon him). In the early days of the Companions of the Prophet (may peace be upon him), the method of narration of hadiths was to communicate the truth, enjoin the favor and forbid the evil, and mention the Prophet (peace be upon him). This is also the history of Islam and the good deeds. Therefore, in the gatherings of the Companions and Companions, the teachings of the Holy Prophet and the narration of the Prophet’s life were considered important tasks of invitation and training. After the prophethood, the newly arrived Muslims who were deprived of the visitation and companionship of the Holy Prophet (s.a.w.) began to search for good deeds and the call of truth. The companions of the Holy Prophet (PBUH) started the task of communicating the message of the Holy Prophet (PBUH), the method of teaching and the call to religion, with the power with which he kept the Holy Prophet (PBUH) in mind as the central position. The inevitable effect of this was that the matter passed from speech to writing. This stage (bali-ghuani) was determined by following the commandment of ‘reach out to me’ with devotion to the love of the Prophet (peace and blessings of Allah be upon him) and a sense of accountability.
In this way, on the one hand, authentic interpretations came out, on the other hand, authentic collections of hadiths were compiled. Then, with their help, Islamic rules and laws were compiled in the form of “Fiqh”. Undoubtedly, today the people of the world clinging to this religion of mercy and the Muslims spreading their religion with ease, are the fruits of the love of the Messenger of Allah.
In spite of these endless efforts of the Messenger of Allah, there are times when the most effective source of knowledge and correction, like Usa-e-Hasna, becomes ineffective. As seen in the history of the joint Pak-Vindh. Somewhere, by establishing self-made concepts related to prophethood and the position of Prophethood, a large part of the Prophet’s message was not considered worthy of being followed. Somewhere in the teachings of the Holy Prophet, the belief of mysteries and secrets was brought to the fore and in the name of Tariqat, the teachings of the Prophet (PBUH) were made incomplete for the common people. Somewhere there were attempts to show that the ways of the Holy Prophet were contrary to the difference of times. Then there were such situations that the lovers of the Holy Prophet (PBUH) were also suffering from blind deafness and emotional devotion to their Holy Prophet. In this way, they express devotion and love in specific ways at certain times, rather, by propagating it, in their knowledge, as if they resign themselves to the love of the Prophet (PBUH).
Sorry! Today, in our society, this tradition of love and expression of love for the Prophet (PBUH) is common. On the one hand, the less knowledgeable clerics have an important role in the establishment of this tradition, its strengthening, its continuation and increasing its glory, while on the other hand, there is a harsh critical attitude and insufficient communication of the religion by the scholars. Allama Iqbal explains three ways of maintaining the spirit of action in relation to the love of the Prophet (peace and blessings of Allah be upon him):
The first method is Durood and Salam, which is an integral part of a Muslim’s life. The second way is to gather Muslims in large numbers and someone narrates the biography of Holy Prophet.
The third method, although difficult, is nevertheless very important to describe. That method is to remember the Prophet (peace and blessings of Allah be upon him) in such abundance and in such a manner that the heart of man manifests itself in the various aspects of prophethood. That is, fourteen hundred years ago, the condition that was created by the holy existence of the Lord of the Universe, may be created within our hearts today. (The works of Iqbal, Ghulam Dastgir Rashid, p. 306. In today’s modern globalization, including us and you, there are about two billion lovers of the Prophet. They know love and obedience to the Prophet as the completion of their faith. With devotion and respect, through the perfect safety of the Holy Prophet, as if to support the Holy Prophet from the heart and soul, to avoid opposition to the Holy Prophet, and express true obedience. They also follow the Sunnah and Iswah of the Holy Prophet with the intention of reward. But generally to the extent of dressing, eating, drinking and sleeping like you